As you read the two chapters below, ask yourself: what do they have in common?
Psalm 81
This Psalm breaks down neatly into three sections:
1-3 Sing to Yahweh
4-10 Because only Yahweh saved you, to bless you
11-16 So listen and walk in His ways, in hope of His blessing
This Psalm reveals the engine of Christian living: we are meant to live and repent by faith in what John Piper coined God’s “future grace.” Note how the command to listen to Yahweh (13) is followed by the promise of His blessing through subduing our enemies (14-16). We conquer by hope in the promise of His ever-arriving gifts to those who submit themselves to Him, rather than the false gods of their age. And the proof of that promise is the cross - see Rev. 12:11.
This world is a battleground, the sides being set in the Garden - the seed of the woman, and the captives of the dragon. It is a battleground of conquest: either the false gods of this world will conquer us, to our own demise, or God conquers the world, for the sake of His own glory, and the blessing of those who submit to Him. Yahweh conquers to bless; all the other gods conquer only to steal, kill and destroy.
Yet we are prone to worship the gifts from the Giver, rather than the Giver Himself. The Puritan pastor Cotton Mather once wrote, “Religion begat prosperity and the daughter devoured the mother.” America has experienced tremendous blessings since D-Day and the Miracle at Midway. But we have not seen those blessings also as temptations, as occasions to defect from the Giver of those blessings.
We must repent, not to having nothing, but to enjoying everything in thanks to its Giver. Because June is upon us - “Pride Month” - thick with evidence that God is once again handing His people over to their own devices (12; see Romans 1). When you see a corporation, church or home with a pride flag, that flag is telling you, “This is conquered territory.” But it need not stay that way. We overcome the dragon by standing on the blood, and living by hope in His blessing. This begins at home. But once it takes root at home, the gospel has the power (Rom. 1:16) to conquer the whole world.
Isaiah 29
The king of Israel will be tempted to trust in an alliance with Egypt, instead of God, writes Isaiah. Here in chapter 29 he focuses particularly on Jerusalem, referred as “Ariel” (1). It’s a play on words: it can mean either “lion of God” or “altar hearth” - the place where the sacrifice was burned up. Thus Jerusalem could be the glorious walled refuge of David, or a place that God will encircle, besiege and threaten (3). Behold the kindness and severity of God, Paul will later say (Rom. 11:22).
God promises to save them, not Egypt (5-8). But the people cannot believe this - they are blinded (11-12). But this is because God made them blind (9-10). So why would God do this?
The problem is not with their intellects, but that their hearts bend away from God (13). So God blinds them, and then shames the “wisdom” of the wise (14-15). Should someone ask, why would God choose Israel, only to do this to them? That’s upside-down; He is the potter (16; see Rom. 9:21).
And one day soon, God will open their eyes; the blind shall see (18). There will soon come a day when “Jacob” shall bear many children (see Isaiah 53:10), and they will glory in the “holy one of Israel” (23). The vision is fulfilled beyond Isaiah’s horizon: to do all this, it will take a gory cross, and an empty tomb.
Huh, It seems like you seem to have selectively read a lot of this book, Jed. Let's take a look at why your hatred and bigotted viewpoint is actually the antithesis of God's love and redemption message.
First, Jesus reminds us of the most important commandment.
Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c] 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d] 40 All the Law and the Prophets hang on these two commandments.”
LOVE OTHERS AS YOURSELVES. Love is not telling someone the way their creator made them is wrong. God is all things. God is male and female. God is in control of all things. To think God couldn't create a man who could also be a woman is limiting God. God is not just grace, he is also love. God is love, acceptance, and duality. One but also 3. Therefor, to classify any of god's creations as wrong or immoral, instead cast you as the immoral one because you are forsaking loving others as yourself.
But, if Jed is casting stones, he must be blameless though, no? For didn't Christ also say," 1“Do not judge, so that you may not be judged. 2For with the judgment you make you will be judged, and the measure you give will be the measure you get. 3Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? 4Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? 5You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor's eye."
How then could any Christian point at anyone being amoral without first being amoral. Christ says specifically love. Love even that which you do not understand because THAT is the true way of Christ.
Jed is showing himself nothing but a pharisee preaching in a temple Jesus would ransack. Jed misses the single greatest commandment because he believes he knows better than God. Jed should be ashamed.